The Hua Hu Ching

Edward Edinger, one of my favorite Jungians, is the source of one of my favorite quotes:

Man cannot live by spiritual [or maybe he said “eternal”] verities alone; he also needs bread.

I find that as important as it is to keep one’s life in balance, an accompanying need is to determine when we are more in need of one than the other. Bread or Truth?

Truth at the moment is ringing more clearly for me than bread. This, however, is not knowledge about truth; rather it is a level of truth by which to live in a way that leads or opens to what Sri Aurobindo describes as the supra-mental, a level others call Buddhic or Christ consciousness.

Into the equation of knowing if it is really bread or truth I need, is knowing where I am in the cycles of my life, but life cycles is a subject I have written about elsewhere.

I am grateful to my friend Marnia for introducing me to Brian Walker’s translation of Lao Tzu’s Hua Hu Ching. Since the first of this year I have been appropriating these ancient wisdom teachings as words by which to live, and keeping notes on how they are speaking to me personally.

The first saying is about the path that leads to peace. This verse also promises that the collection of eighty sayings contains the entire truth of the universe, and joy as well in carrying out the everyday things of life.

In the teachings of contemporary mystic Eckhart Tolle I hear echoes of the Hua Hu Ching, and hear it also in The Work as taught by Byron Katie.

I reach the Integral Way of uniting with the great and mysterious Tao. My teachings are simple; if you try to make a religion or science of them, they will elude you. Profound yet plain, they contain the entire truth of the universe. Those who wish to know the whole truth take joy in doing the work and service that comes to them. Having completed it, they take joy in cleansing and feeding themselves. Having cared for others and for themselves, they then turn to the master for instruction. This simple path leads to peace, virtue, and abundance.

About ann

When Bob and Ann Elliott purchased their sixty acre Murray Creek property in 1974 their purpose was to establish a retreat center for Inner Healing. This was the beginning of Creative Living Center and later the home of CLC Press which gradually evolved into an on-line means of sharing what they were learning and experiencing about the processes of becoming whole. Ann was born in 1929 in Holden, Missouri. Her parents were both journalists and co-published the local newspaper. They had met in Mexico City where her father was on assignment for a Washington DC newspaper and where her mother was doing advanced studies at the University of Mexico. When Ann was six they separated and she moved to Kansas City where her mother began a long career in radio and television. In high school Ann was sent east to Penn Hall in Chambersburg, Pennsylvania. And that is where she met Bob who was attending Mercersburg Academy, the nearby boy's prep school. Bob was born in 1927 in Washington, DC. His mother had been a librarian in Hammond, Indiana before coming to Washington during World War I where she met his father, a young Marine who became an attorney when the war was over. Bob attended Sidwell Friends School in Washington through eighth grade and went on to Mercersburg, and from there, near the end of World War II, into the army. The war over, he began pre-law at Northwestern where Ann was studying journalism and doing secretarial work for her mother who was then Woman's Editor of American Broadcasting Co in Chicago. In the fall of 1947 Ann and Bob were married and the following spring left for Stanford University where Bob finished his undergraduate and went on to earn his law degree in 1952, by which time they were expecting the second of what would be their six children. During Bob's years at Stanford Ann studied and worked in the field of design. This led to her interest in symbolism, and the study of symbolism awakened her interest in spirituality, a combination that led to an interest in Jungian psychology at about the time Jung's writings were beginning to appear in English. It was through the writings of Christian Jungians such as John Sanford and Morton Kelsey that Ann became interested in the psycho-spiritual approaches to inner healing. Eventually she would connect with the three grand women founders of the San Francisco based Guild For Psychological Studies, all of whom had studied with Jung in Zurich. Together the three--Elizabeth Boynton Howes, Sheila Moon, and Luella Seibald--had established the Four Springs retreat center in Northern California where they conducted seminars based on "The Records of the Life of Jesus of Nazareth" according to a modified Socratic method. Ann participated in the Records and other related seminars at Four Springs during the 1980s. In the meantime, Bob was equally involved in pursuing his special interest in music as a means of furthering and deepening meditation. He was also studying shamanism with Michael Harner and the Institute for Shamanic Studies, and with Ira Progoff through his Intensive Journal Workshops. All this time, of course, he was carrying on a busy law practice in Lodi, California, some forty miles commute from Murray Creek. From 1984 until his retirement in 1998 Ann served as Bob's legal secretary. Ann, with both of her parents writers, had been writing off and on for a number of years, with numerous writings on symbolism published in magazines and journals, as well as two books on the use of symbolism in Christian education. In 1996-7 Parts I and II of Return to the Whole were published on the C G Jung Web Page, and this was the beginning of web publishing for Ann as a means of sharing the synthesis of ways to inner healing and wholeness she and Bob had experienced and been sharing throughout their years at Murray Creek. With their retirement in 1998 Ann began writing and editing full time, with her in progress "opus" being the series titled Return to the Whole, and including the full length book titled Higher Ground, offered here in its entirety. In 1992 Ann learned she was eligible to "test her vocation" as an Anglican Franciscans and after an inquiry and formation of some five years was, in 1997, professed. These are the TSSF initials that follow her name--The Society of Saint Francis--and for which order she now serves as a formation counselor. Additionally she is a Benedictine trained spiritual director and serves in this capacity also to whomever is willing to make the narrow, winding trip out Murray Creek Road.
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